John MacArthur's Roots: Bad Bibles
Well-known radio teacher and author, John MacArthur, wrongly believes that it is just Christ's death that saves sinners, not His blood sacrifice for the mercy seat. Could Jesus just have had a heart attack shoveling snow when He was old? What about the Old Testament examples of the blood sacrifice? They extend from Abel, to Noah, and all throughout the entire Old Testament. The Bible says, “Without shedding of blood is no remission” (Heb. 9:22). Heb. 9:12 tell us that “By his own blood he entered in once into the holy place, having obtained eternal redemption for us” (See also Rev. 11:19). Does MacArthur get his Scripture-twisters from sources such as Vine and new versions that often substitute the word “death” for the word “blood”? Why does Vine change, “through faith in his blood?” (vol. 4, p. 137). Vine says,
“The ‘blood’ of Christ stands for his death...”
“The blood does not simply denote the physical material, it stands for the death of Christ” (vol. 4, pp. 137,251).
Vine writes heresy about “the blood” in his essay entitled, “The Table of The Lord and The Lord's Supper.” He feels that the ‘blood’ is simply used to “illustrate” his death, just as the term the “table” of The Lord illustrates the communion. The blood was not merely a ‘picture.’ It was God's blood offered for our sins.
Vine and MacArthur share another subtle theological error. Tinges of MacArthur's Lordship Salvation mar Vine's interpretations (based on Vine's rendition of Rom. 10:9). Vine says,
“When he expounds the conditions upon which salvation is to be possessed, he stresses the necessity of acknowledging the Lordship of Christ: If thou shalt confess with thy mouth Jesus as Lord” (bold mine, vol. 4, p. 117; vol. 1, p. 403).
Vine changes the KJV's text from the reading, “confess with thy mouth the Lord Jesus...” to “confess with thy mouth Jesus as Lord” (Vine and his R.V. contradict themselves by omitting “Lord” many times and also by demoting our “Lord” to a mere ‘Master’ (e.g., vol. 4, p. 130). ...
Vine's Other Corrupt Sources
When you read Vine's you are not reading ‘Greek’; you are really reading Westcott, Hort and Thayer. You are not reading ‘Hebrew’; you are reading Gesenius' and his Old Testament Lexicon. Vine's additional sources are listed here in bold type (vol. 1, p. 34). (All of these men's heresies have merited a chapter in this book or a discussion in the author's other books New Age Bible Versions, The Language of the King James Bible, or In Awe of Thy Word.)
Vine's An Expository Dictionary of Old Testament Words recommends the following materials which were available during Vine's life (Old Tappan, N.J.; Fleming Revell Company, 1978, see the bibliography of David Huttar, pp. 169, 172, 173, 176).
- Rudolf Kittel's corrupt pre-Nazi German-propelled Old Testament Biblia Hebraica, with its notes critical of the pure Hebrew text.
- Gesenius' Hebrew Grammar
- C.A. Briggs and S.R. Driver's, The International Critical Commentary
- Francis Brown (Driver and Briggs), A Hebrew and English Lexicon of the Old Testament.
SOURCE: Dr. Gail Riplinger, a quote from her needful book, “Hazardous Materials: Greek and Hebrew Study Dangers - The Voice of Strangers,” pp. 476-468, 472
I highly recommend Dr. Gail Riplinger's books uplifting and defending the King James Bible, and which expose the corrupt New Age modern Bible versions. Our churches have been infected with the disease of so-called “higher learning.” Please see, HAZARDOUS MATERIALS—INTRO | CHAP 3 | CHAP 7 (by Dr. Gail Riplinger; online audiobook). What you need to fully understand is that Luciferian-worshipping occultists in the 19th century deliberately conspired to corrupt the Word of God, with the intent of infiltrating and corrupting the local new Testament Church into the 20th century and beyond. It has now become a frightening reality. But please don't take my word for it, read the statements of the pioneers of the New Age Movement for yourself.
NEW AGE BIBLE VERSIONS (1:23 hour MP3 interview with Dr. Gail Riplinger; you've got to hear this!).
Moses and Aaron in Exodus 12:13b, “When I see the blood, I will pass over you.” Moses and Aaron were instructed by God to tell all the people that if the blood of a male, innocent, lamb, having no blemish, were applied to the doorposts of the home, then the 10th plague upon Egypt (which is the death of all the first born) would be spared them.
That literal blood represented the liquid blood of the Lord Jesus Christ, applied to the heavenly mercy seat. Hebrews 9:12 says, “Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.” Heretics like Vine and MacArthur claim that the word ‘blood’ doesn't mean what it says; but instead, they say it merely means ‘death.’ But notice that God didn't say He'd pass over the home if He saw a dead lamb. No, God was looking for THE BLOOD APPLIED!!!
In the same way, the Old Testament high priest annually took the blood of a slain perfect lamb (representing the sinless Lamb of God, Jesus) into the holy of holies. The high priest sprinkled that liquid blood upon the mercy seat, between the two cherubims, in the presence of God almighty Who was looking down upon it. Again, the death of a lamb in the inner courtyard of the Tabernacle meant nothing unless that lamb's literal blood was sprinkled upon the mercy seat inside the holy of holies (or holy place). For an excellent detailed exegesis on the subject of the work of the high priest and the Tabernacle, please see Dr. M.R. DeHaan's book, “The Tabernacle” (one of my favorite books).
NEW AGE BIBLE VERSIONS (1:23 hour MP3 interview with Dr. Gail Riplinger; you've got to hear this!).
Moses and Aaron in Exodus 12:13b, “When I see the blood, I will pass over you.” Moses and Aaron were instructed by God to tell all the people that if the blood of a male, innocent, lamb, having no blemish, were applied to the doorposts of the home, then the 10th plague upon Egypt (which is the death of all the first born) would be spared them.
That literal blood represented the liquid blood of the Lord Jesus Christ, applied to the heavenly mercy seat. Hebrews 9:12 says, “Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.” Heretics like Vine and MacArthur claim that the word ‘blood’ doesn't mean what it says; but instead, they say it merely means ‘death.’ But notice that God didn't say He'd pass over the home if He saw a dead lamb. No, God was looking for THE BLOOD APPLIED!!!
In the same way, the Old Testament high priest annually took the blood of a slain perfect lamb (representing the sinless Lamb of God, Jesus) into the holy of holies. The high priest sprinkled that liquid blood upon the mercy seat, between the two cherubims, in the presence of God almighty Who was looking down upon it. Again, the death of a lamb in the inner courtyard of the Tabernacle meant nothing unless that lamb's literal blood was sprinkled upon the mercy seat inside the holy of holies (or holy place). For an excellent detailed exegesis on the subject of the work of the high priest and the Tabernacle, please see Dr. M.R. DeHaan's book, “The Tabernacle” (one of my favorite books).
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.