Galatians 3:1-3, “O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith? Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?”
“If you do not put a difference between justification wrought by the man Christ without and sanctification wrought by the Spirit of Christ within, you are not able to divide the Word aright; but contrariwise, you corrupt the Word of God, and cast stumbling blocks before the people.” [emphasis added] —Evangelist John Bunyan
“Faith and repentance are the same; they are not two separate decisions. One cannot trust Christ as Savior without repenting or changing his mind. The very fact that he trusts Christ for salvation shows that he has changed his mind regarding sin, salvation, and God.” —Pastor Curtis Hutson (1934-1995)
There are those hyper-dispensationalists who think that John the Baptist preached a different Gospel from Christ when he commanded repentance (Matt. 3:2). But it is the same repentance Jesus commanded in Matthew 4:17, in Luke 13:3 and 5, and the same repentance that Paul preached in Athens that God “now commandeth all men every where to repent” (Acts 17:30 31). Repentance is not a different plan of salvation from having faith: it is part of the same plan of salvation. Or rather repentance is simply another way of describing or looking at the plan of salvation. One who turns from sin to God has done so by trusting in Jesus Christ. A change of mind toward sin is necessarily involved in saving faith.Everyone who genuinely repented under the preaching of John the Baptist put his trust in the Saviour John the Baptist preached, and was regenerated. There is no such thing as being “a disciple of John the Baptist” in any honest sense without being a disciple of Jesus, that is, without trusting Christ for salvation. [emphasis added]SOURCE: Evangelist John R. Rice, “Acts: Filled With The Spirit,” pp. 250-252; Sword Of The Lord, Murfreesboro, Tennessee; ©1963
"There is a vast difference between coming to Jesus for salvation and coming after Jesus for service. Coming to Christ makes one a believer, while coming after Christ makes one a disciple. All believers are not disciples. To become a believer one accepts the invitation of the Gospel, to be a disciple one obeys the challenge to a life of dedicated service and separation. Salvation comes through the sacrifice of Christ; discipleship comes only by sacrifice of self and surrender to His call for devoted service. Salvation is free, but discipleship involves paying the price of a separated walk. Salvation can't be lost because it depends upon God's faithfulness, but discipleship can be lost because it depends upon our faithfulness." DeHaan, M. R. Hebrews. Zondervan Publishing House, 1959 (p. 117).
"Discipleship is frequently equated with salvation and often erroneously made a condition for becoming a Christian". Pentecost, J. Dwight. Design for Discipleship. Zondervan Publishing House, 1971 (p. 11)."Certainly discipleship is a most important aspect of our relation to Christ, but it belongs to the sphere of Christian life rather than entrance upon that life... One does not become a disciple in order to become a Christian, but because he has become a Christian by faith in the Savior, it is fitting that he embark upon a life of discipleship". Harrison, Everett F. "Must Christ be Lord to Be Savior?-No." Eternity, September 1959 (p. 14)."There is no more piously subtle abrogation of the Gospel than to tell a Sinner that he must not only believe in the Savior, but dedicate himself to do God's will, crown the Savior Lord of his life, etc., etc. Obviously, dedication and service are highly desirable, but they are the privilege and the duty of the saved, never a condition of salvation for the unsaved (cf. Romans 12:1, 2)." Unger, Merrill F. God is Waiting to Meet You. Moody Press, 1975 (p. 117, 118)."People are sometimes led to believe that there is saving value in some public confession of Christ, or profession of a decision. "With the heart man believeth unto righteousness." This is salvation. "With the mouth confession is made unto salvation." This is the voice of the newborn child speaking to and of its father. The only condition on which one may be saved is to believe." Chafer, Lewis Sperry. Salvation. Dunham Publishing Company, 1917 (p. 46).
“Everything that's hard and complicated about salvation is God's side of it!” —Pastor Jack Hyles, a precious quote from the MP3 sermon, “Yea, Yea, And Nay, Nay!”